By R Layton, P Stone, J Thomas
This paintings asks even if the belief of global historical past is a vital mechanism for the safety of the world's cultural and ordinary historical past, or even if it subjugates a range of cultural traditions to particularly Western principles.
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Extra resources for Destruction and Conservation of Cultural Property
Rao, N. 1994. Letter to the editor, Economic and Political Weekly, 20 December 1994. INTRODUCTION 21 Rao, N. 1995. Ethics, archaeology and World Archaeological Congress. Economic and Political Weekly, 15 July 1995, 1725–8. Ratnagar, S. 1993. Introduction. In D. ) Ayodhya: Archaeology after Destruction, pp. 1–15. London: Sangam/Hyderabad: Orient Longman. , Mukherji, S. and Malayya, S. . Ramajanma Bhumi: Ayodhya. New Archaeological Discoveries. New Delhi: Historians’ Forum. N. and Bhan, S. 1994.
Antiquity 72. B. 1976–7. Indian archaeology – a review. Archaeological Survey of India, 52–53. B. 1981. The two Indian epics vis-à-vis archaeology. Antiquity 55: 27–34. Lipstadt, D. 1994. Denying the Holocaust: The Assault on Truth and Memory. New York: Plume. F. 1984. The Postmodern Condition: A Report on Knowledge. Manchester: Manchester University Press. B. 1998. The Truth of History. London: Routledge. Mandal, D. 1993. Ayodhya: Archaeology after Destruction. London: Sangam/Hyderabad: Orient Longman.
Serbs used the Yugoslav Committee’s campaign as an excuse to amalgamate Croatia into a larger Serbia (Denich 1994: 372–3; Tanner 1997: 115). As one Croatian politician put it in 1928, ‘Right up to 1918 we lived under the guidance of native Croatian officials. The four main internal departments of government were housed in Zagreb … Now … those government departments are in Belgrade’ and every post is reserved for Serbs (Tanner 1997: 127). The Croatian leader Radi˜ was shot and killed the same year by a radical Serb.
Destruction and Conservation of Cultural Property by R Layton, P Stone, J Thomas