Download e-book for kindle: Companion encyclopedia of Asian philosophy by Dr Brian Carr, Brian Carr, Indira Mahalingam

By Dr Brian Carr, Brian Carr, Indira Mahalingam

ISBN-10: 0203013506

ISBN-13: 9780203013502

ISBN-10: 0203191056

ISBN-13: 9780203191057

ISBN-10: 0415240387

ISBN-13: 9780415240383

ISBN-10: 1849722978

ISBN-13: 9781849722971

" ... a distinct one-volume reference paintings which makes a vast variety of richly different philosophical, moral and theological traditions obtainable to a large viewers. The spouse is split into six sections protecting the most traditions inside Asian proposal: Persian; Indian; Buddhist; chinese language; jap; and Islamic philosophy."--Publisher's description.


Written by means of a workforce of across the world popular Asian and western students, this encyclopedia examines the culture of Asian philosophy, together with Persian, Indian, Buddhist, chinese language, jap and Read more...

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Accordingly he took Spenishta Mainyu to stand here for Spenta Mainyu, and the word yema, ‘twins’, to mean not ‘pair’ but ‘born of the same birth’, arguing from this an implication that Mazdā was ‘father’ of both the Holy and Evil Spirits, good and evil having thus a single source, as in the three Semitic monotheisms. There is no trace of such a doctrine anywhere in orthodox Zoroastrianism before the nineteenth century, when some reformist Parsis, living under Christian rule and anxious to rid their faith of the slur (as Christian missionaries presented it) of dualism, adopted Haug’s interpretation (see Chapter 4 below).

3–5). With regard to the hereafter, Zarathushtra, as we have seen, inherited beliefs in two possible fates for the soul: a blissful, reincarnated one on high with the gods, or a joyless disembodied one in the underworld kingdom of the dead. There was thought to be a crossing place between this world and the next, perhaps originally a ford or ferry to the underworld, but a bridge to heaven, reaching from earth to sky. This is called in the Gāthās the Chinvat Bridge. Probably according to the old religion heaven was to be reached only by great men, but Zarathushtra taught that it was attainable by all who accepted his teachings and were ashavan, while the underworld kingdom was to him a place of retributive punishment, the worst existence, that is, hell, which awaited the dregvant.

Zarathustra, Wege der Forschung 169, Darmstadt: Wissenschaftliche Buchgesellschaft, 1970, 20–32. Mohr. Repr. 1971. ——(1959) ‘Symbolik der Elemente in der zoroastrischen Religion’, in Symbolon 2:108–20; repr. ) Zarathustra, Wege der Forschung 169, Darmstadt: Wissenschaftliche Buchgesellschaft, 1970, 253–69. Jensen, part I, 365–77; repr. ) Zarathustra, Wege der Forschung 169, Darmstadt: Wissenschaftliche Buchgesellschaft, 1970, 377–96. ) (1971) Die Gathas des Zarathustra, ed. Schlerath, Basle/Stuttgart: Schwabe.

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Companion encyclopedia of Asian philosophy by Dr Brian Carr, Brian Carr, Indira Mahalingam

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