By Robert L. Heilbroner
What lies at the back of the veil of economics? energy and beliefs, solutions Robert Heilbroner—the strength of our fiscal involvement in society to form the methods we expect approximately it; the visions and values that upload unsuspected ideological colour to our fiscal ideals approximately it. most crucial, Heilbroner indicates why economics has turn into the reigning type of social inquiry and the way we would penetrate its mystique.
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Extra info for Behind the Veil of Economics: Essays in the Worldly Philosophy
Nick was a Marxist revolutionary who played a passionate guitar and wrote songs that started with lines like "Mi pueblo es pobre, no tenemos pan" (My village is poor, we have no bread). It was only when we went to Ecuador that I discovered Nick was from a very rich family. They had a maid, a guard dog, a cook and a terribly posh house. By contrast, the modest Canadian home we stayed in must have been a bit like roughing it in the woods for Nick. In New Liskeard, Nick and I worked at an experimental farm, shoveling cow shit, horse shit, sheep shit and sometimes-just for a change of pace-pig shit.
These impressive craft, the canots de maftre, were 10 metres or more in length and powered by a dozen or so voyageurs. These canoes were the freight trucks of their day, capa ble of holding an incredible four tonnes of supplies each. They were light on the water, hobbing over rapids and bouncing off river hanks, and when dam aged, they were easily patched up on shore with spruce gum and pine tar. The voyageurs pushed themselves to the limit ofendurance. They paddled upstream along the Ottawa River and then downstream to Georgian Bay, 56 WHY I HATE CA N AD I A N S • scrambling to portage past the white-water rapids at Sault Ste.
In the province of Quebec, French speakers are in the majority. In Montreal, it depends on which neighbourhood you live in. Boxes within boxes. Islands within lakes, and lakes within islands. Where does it end? The answer is enshrined in the Canadian Charter of Rights, which invests the individual with final value. That is, in the conflict between individual and collective, the individual takes precedence. So far, so good. But what if a collective fears for its survival? Are they allowed to supersede the rights of the individual?
Behind the Veil of Economics: Essays in the Worldly Philosophy by Robert L. Heilbroner